The Harbinger


Why Facebook will make us all mental and moral monsters. Not.

April 27th, 2010

“(Writing) crooks your back, it dims your sight, it twists your stomach and your sides,” a monk wrote in the margins of a manuscript he was copying in a medieval monastery.

Printing had much more evil potential. It was attacked on aesthetic grounds. Shortly after Gutenberg’s 15th century invention of movable type, a great copyist, Vaspasiano, said “a gentleman would never foul his library with a roughly inked, manufactured book on coarse rag paper”. More seriously, those who had controlled the flow of information – notably the church– feared losing their hold on people’s minds and beliefs.

As late as the 1660s, England’s chief book censor, Sir Roger L’Estrange, was asking “whether more mischief than advantage were not occasioned to the Christian world by the invention of typography”. Poet Andrew Marvell wrote: “O Printing! How thou has disturbed the peace of Mankind!”

In that country, printing could only take place in London, Oxford or Cambridge and until 1695 all books had to be scrutinized and approved before they could be reproduced.

That media had to be controlled was barely debated. The question was how much. Romances
of chivalry were fine to some, but denounced by an Italian Jesuit as “stratagems of Satan”.
An Italian writer complained of the information explosion – “so many books that we do not even have time to read the titles”. And that was in 1550.

Radio, of course, was the tool of demagogues like Hitler and Stalin, as well as Churchill and Roosevelt. It was strictly controlled, even in democracies.

Film introduced dangerous role models and threatened children with pornography and violence.

And television drew fear and loathing across the board. Serious warnings were penned, such as the book “Four arguments for the Elimination of Television”. In South Africa, the government resisted television for two decades because they feared its impact on our morals, our behaviour and our politics.

In short, every new media technology has evoked fears that it will introduce foreign and dangerous ideas, break down social structures, run out of control and reduce us all to blathering idiots.

Such is the case now with Facebook. Our newspapers have been filled with the danger of social networking and how it is being used to spread hate speech, particularly in the fallout from the murder of rightwinger Eugene Terreblanche.

I have had a dozen calls from journalists wanting comment on the dangers of the Internet and particularly Facebook and MixIt, and asking how it can be controlled.

Like all new media before it, these are just tools which can be used for the social good or abused in a way that does harm. To blame Facebook is like blaming the telephone for the fact that it is mostly used for banal, pointless, time-wasting conversations and occasionally as a tool for untold evil.

It is true that each of these technologies have changed our lives, our ways of thinking, and our social relations. They have all been abused by demagogues.

But they have also empowered people, spread knowledge and information and done much more good than harm. The internet, more than any technology since Gutenberg, has the power to connect and empower people, spread knowledge quicker and cheaper and facilitate social links across the globe and break national, racial, religious and other borders.

It is also the most difficult to control. By its nature, it has fewer gatekeepers and therefore anything goes on it. It has spread child pornography and linked racists and criminals across the world, just as it has empowered the forces of law and order and allowed progressive forces to link up across continents.

Facebook – like blogging, Twitter or MixIt - is an idiots’ tool if you want to behave like an idiot, and share pointless information with friends and strangers. Intelligently used, it is a powerful tool for linking people across time and space. The choice lies with the user.

With each new technology, we get used to it and find ways of isolating and dealing with potential abuse. Let’s not fall for the temptation of saying we need to control and censor the internet, and thus limit the good it can do. We will in time learn how to isolate and deal with those who want to spread racism, hated and destruction – and we will use Facebook, Twitter and blogging to do it.

* This column first appeared in Business Day, April 28, 2010

Entry Filed under: Anton Harber, Journalism, Online

3 Comments Add your own

  • 1. Albe  |  April 29th, 2010 at 4:15 pm

    Well said! Thanks Anton.

    We’ve created a Facebook Group for a small number of Honours class students (media studies) and the accessability and interactivity is totally changing the way the students experience “learning”. From video clips to links, from blogs to straigtforward information about tests and classes, all availabale at the touch of a button (or cell phone!)

    Viva Facebook!

  • 2. Foom  |  June 17th, 2010 at 4:33 pm

    “In short, every new media technology has evoked fears that it will introduce foreign and dangerous ideas, break down social structures, run out of control and reduce us all to blathering idiots.”

    That’s because it DOES introduce foreign and dangerous idea, it irrevocably alters social structures and evades prior control.

    Which of course is why it’s so awesome.

  • 3. Tess Frost  |  September 2nd, 2010 at 6:17 pm

    Yup - look what happened to the church - people now have access to foreign and infidel religions like Islam, Bhuddism, and atheism has spread wider than before! Oh No! Of course it has also allowed people to gather enough knowledge to question accepted “truths”, and if a “truth” cannot stand up to questioning, how true is it? And if a person is not allowed to make up their own mind by access to all available information, can one credit him (or blame him) for his choice?

    It also has made it clear that Christianity and Islam have the same roots along with Judaism, the same God, many of the same prophets. Now we only have the METHOD of worship to kill each other over, and that ain’t nearly as satisfyingly self-righteous.

    But you forgot to mention the fear, when reading was becoming popular, esp among landed gentry, that their sons would become weak, dim-sighted and bookish if they read too much…..

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Anton Harber: Media

Anton Harber

Professor Anton Harber directs the Journalism and Media Studies Programme at Wits University. He is former editor of the Mail & Guardian.
Full bio

Daily newspaper sales, South Africa
(Ave sales Jul-Dec)
1960 - 681 053 (Population 17,3m)
1970 - 723 566 (22m)
1980 - 803 229 (27,5m)
1990 - 1 214 396 (35,2m)
2000 - 1 117 886 (44m)
2006 - 1 600 000 (47,3m)
2011 - 1 310 000 (49m)

(Sources: ABC and nationmaster.com)

“It was pure political theatre. The excited room was filled with government officials, government consultants, quasi-government agencies, politicians and pupils from government schools. As if on cue, the room rang with applause as one education victory after another was claimed. This was, after all, the annual drama in which the minister of basic education appears on stage to announce the Grade 12 National Senior Certificate (NSC) results …” - Educationist Jonathan Jansen, one of the few with the credibility to look critically at this “celebratory orgy of mediocrity”.

“The (Incwala) ceremony is cloaked in secrecy and marks the (Swaziland) king’s return to public life after a period of withdrawal and spiritual contemplation. Among its highlights is a symbolic demonstration by the king of his power and dominance in a process involving his penetration of a black bull … But last year’s selected bull, according to a recent account from a whistle-blowing Incwala initiate, objected strongly, and threw off Africa’s last absolute monarch.” - Some surprises in this (un-bylined) account of Swaziland politics in Southern African Report

“When the Great Zucchini arrived that Saturday morning, Don had no idea who he was. Frankly, he didn’t look like a great anything. He looked like a house painter, Don thought, with some justification. He wears no costume. He was in painter’s pants, a coffee-stained shirt and a two-day growth of beard. He toted his beat-up props in beat-up steamer trunks, with ripped faux leather and broken hinges hanging askew.” - A classic of magazine profiling, by Gene Weingarten of the Washington Post.

Diepsloot (Jonathan Ball, 2011)

Diesploot: Of Frogs and Fractals, a public lecture at the University of Johannesburg, 4 August 2011

Troublemakers - The Best of South Africa's Investigative JournalismTroublemakers - The Best of South Africa’s Investigative Journalism (Jacana, 2101), edited by Anton Harber and Margaret Renn

Introduction - The Troublemakers: An account of the rise of a new wave of investigative journalism in South Africa.


What is Left Unsaid: Reporting the South African HIV Epidemic, edited by Kristin Palitza, Natalie Ridgard, Helen Struthers and Anton Harber (Fanele, 2010)

Reflections on Journalism in the Transition to Democracy - Ethics & International Affairs 18, no. 3 (2004).

Journalism in the Age of the Market
- Harold Wolpe Memorial Lecture, Centre for Civil Society, University of KZN, Aug 2002

The Untimely Death of SA’s Finest Daily - Sunday Times, May 2005

“Two Newspapers, Two Nations? The Media and the Xenophobic Violence” from Go Home or Die Here, edited by Shireen Hassim Tawana Kupe and Eric Worby (WUP, 2008)

Remarks at Goedgedacht Forum, October 2008

The rise of social network journalism - From The 2009 Flux Trend Review (Macmillan, 2008)

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